A) does not take intentions into account in determining punishment.
B) cannot tell us how to punish crimes that have not harmed anyone.
C) sometimes prescribes punishments that seem deeply immoral.
D) All of the above
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A) People are not autonomous.
B) People often behave immorally.
C) Some people lack the good will.
D) All of the above
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Multiple Choice
A) only if we have some desire to prompt us to action.
B) only if we have some emotion to prompt us to action.
C) from an understanding of our moral duty, without any desire or emotion.
D) without any beliefs or desires whatsoever.
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A) is intrinsically wrong.
B) can never be justified.
C) can be justified under certain circumstances.
D) Both a and b
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A) happiness.
B) wisdom.
C) wealth.
D) the good will.
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Multiple Choice
A) Always treat a human being as an end, never as a mere means.
B) Always act so as to maximize the well-being of humanity.
C) Always act on maxims that all of humanity accepts.
D) None of the above
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A) One does the right thing for the wrong reasons.
B) One does the right thing for the right reasons.
C) The morality of an action depends on factors within one's control.
D) The morality of an action depends on factors outside of one's control.
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A) are the moral equals of humans.
B) have some moral rights, but not to the same degree as humans.
C) have no moral rights.
D) are moral agents.
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Multiple Choice
A) They have no moral rights.
B) They lack rationality and autonomy.
C) Abusing them can have bad consequences.
D) It is permissible to treat them in any way we like.
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A) An understanding of what is morally required
B) A desire to benefit others
C) The emotion of empathy
D) A desire for reward
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A) When the punishment has bad overall effects
B) When the criminal is not autonomous
C) When the punishment is severe
D) All of the above
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A) When they are motivated by benevolence
B) When they are done in accordance with duty
C) When they are performed from the good will
D) When the consequences are optimific
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Multiple Choice
A) The golden rule
B) Lex talionis
C) The principle of utility
D) The principle of non-contradiction
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